Tuesday, October 18, 2005
Truth as Dialogue



Quantum physics has made it impossible to divorce the observer from understanding what is observed. The determination of 'hard' scientific knowledge seems to contain
an irreducible element of know-er participation.

Continuing the series on post-modern possibilities, the below relate to the element of "truth" being relationally constructed (as opposed to truth being objectively discovered).

A CHURCH'S group studies become a genuinely corporate learning experience, not merely one person telling everybody else what to believe (although to be sure a pastor's role does include teaching)

  • E.g. "What is worship?" can focus and learn from personal understandings/definitions of worship, struggles, 'innovations' and so on
  • Members truly learn from one another i.e. truth in its most personal/helpful sense is 'built-up' via sharing, praying, and intra-communal learning
  • Heightened expectancy of new learning and fresh ideas

THEOLOGIANS can think more about :

  • the contextual and communitarian nature of truth, how we must avoid abstracting doctrines from real life, real people, real conflicts, real culture i.e. doctrine is disciplined and grounded in community
  • how knowledge/doctrine is shaped in dialogue (with other minds, with nature, with whole societies) and how it may be impossible to entirely escape the give-and-take necessary for understanding (other cultures, other religions, other doctrines). This suggests that true understand does not happen in the absence of genuine dialogue
  • how different cultures/thinkers assign different 'weights' to different concepts, arguments and data
  • how much of 'truth' may be more a function of a time- and culture-bound perspectives than we think - once again, this is NOT to deny we can speak of a reality which transcends space-time, but it does force us to reconsider precisely HOW this Absolute Reality a) can actually be known b) wishes to be known

As INDIVIDUALS, this motif reminds us that:

  • We need each other to be co-producers and co-users of knowledge
  • We actively tie knowledge to community and temper our tendency to go ivory tower-ish.
  • We avoid one-size-fits-all theories/paradigms which are often 'imported' (usually without great qualification) from one context to another

Posted at 03:29 pm by alwynlau

 

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